Hail the might dollar, indeed...
Jan. 12th, 2006 09:10 amA little editorial on the Church of the GDP!
It does reflect a little truth, in pointing out that many philanthropic moments were during economic boomtimes like the 1910s.
In short, when the country is getting rich, it really does benefit all. However, I'm not so sure that its mere philanthropism on the part of the rich. Its more a case of the minorities at each stage using that boom time to yell rather loudly, "where's my cut?". The editorial does point out that plenty of freedom/privilage-granting moments happened in depressions,
In short, its a trend that is generally applicable, but not reliable as a "law" in the details.
From my reply to the article author:
update: Samuelson has nicely already replied: Thanks. To be fair to Friedman, he points out many of the complications. It's a very rich book. But I generally agree with your caution: it would be nice to think we can predict the consequences of our actions, but usually we can't.
It does reflect a little truth, in pointing out that many philanthropic moments were during economic boomtimes like the 1910s.
In short, when the country is getting rich, it really does benefit all. However, I'm not so sure that its mere philanthropism on the part of the rich. Its more a case of the minorities at each stage using that boom time to yell rather loudly, "where's my cut?". The editorial does point out that plenty of freedom/privilage-granting moments happened in depressions,
In short, its a trend that is generally applicable, but not reliable as a "law" in the details.
From my reply to the article author:
Interesting. I would also point out another possible flaw in Friedman's essay the way you've summarized it. As with any study, failure to isolate variables leads to inconclusive evidence, as does failure to ignore trends that contradict your findings (which you pointed out already with the great depression).
The granting of voting rights for women and full rights for blacks did happen at relative boom times, but the leaders of those revolutions also took advantage of mass media and the ability to make the public feel how morally repugnant the discrimination was. That could have happened at any time, not just an economic boom.
Similar events you summarize could also be explained through mass social protest (or the fear of) rather than mere philanthropism, like France's granting of universal voting rights after the 1870 -- boom or bust, the social atmosphere in Europe at the time was leading to universal voting rights simply as a way to avoid revolution from the socialist ideas starting to take hold. Like blacks fighting in WW2 or 'Nam and then joining protest movements upon their return, war without real personal benefit really makes one wonder what they were fighting for, particularly if one is educated.
So as you note, its a nice way to think about it, but its not a law anyone can rely on. History holds too many variables that all must come into play to understand what happens and why, in order to predict the consequences of our own actions today.
update: Samuelson has nicely already replied: Thanks. To be fair to Friedman, he points out many of the complications. It's a very rich book. But I generally agree with your caution: it would be nice to think we can predict the consequences of our actions, but usually we can't.